DISCLAIMER: We don't condone this mystery, nor do we aim to recreate it. Many parts of this ancient mystery are not allowed in today's world for good reasons. You've been warned. This is not a cult. This is history. This document reflects ancient source texts and those contains content that explores explicit themes and subject matter intended solely for scholarly academic and educational purposes. Readers are advised that the material will include topics that are challenging and uncomfortable, and will not align with personal beliefs or moral perspectives. The intent is to provide comprehensive understanding within the scope of scholarly study, in order to better understand antiquity and the dynamics of that ancient age. Viewer discretion is advised.

For those interested in "the mystery", there are many ancient and modern methods that are much simpler, much safer, and less morally reprehensible.

give me that polished Stone dildo, that works as a medical applicator. Give it to me covered in the burning purple. apply it as they would rectally. this is the rite. we're walking through the rite. and this induces a state of mania that we can only describe as psychosis. and we have the descriptions of how the people react when they're in this state. The Priestess that I'm about to show you, after whom Jesus is mimicking, after whose rites Jesus is performing a mimicry, he is taking her titles. he's taking the nymphs titles. and when she applies, so I've got the medicine on board, and when she applies her, when I go to the "Dark Harbor", she applies what's in her vagina, through orgasm, to my mouth. in that combination I'm going to die. with that combination, I'm going to die. but if in the process she has rendered me her breast milk. by the way, we're talking about rites people, that are drug activated, and sex activated. so they're combining. that's why the word for fornication is also the word for just to practice idolatry. so at this point in the rite, if I have taken of that breast milk of hers - which our texts say is only from the omphax (ὄμφαξ). only from the grape breast. the grapelike breast of that woman that we have engineered. that we have engineered. that Medusa. and I'm going to show you in a hymn, in just a second, that Medusa that has the titles that Jesus is stepping into. so okay if I've had that Galene (they called it) if I've had her breast milk it will keep me alive. I may be in a state of death for three days, but if I have that Galene in me, I can come out of it. I can resurrect.

so okay let's stop there for now and I'm gonna throw in some more sources.

ὄμφαξ , α^κος, ἡ (ὁ Plu.2.138e,648f, Gp.4.15.13),
A.unripe grape (cf. Dsc.5.5), “πάροιθε δέ τ᾽ ὄμφακές εἰσιν ἄνθος ἀφιεῖσαι” Od.7.125 ; “ὅτ᾽ ὄ. αἰόλλονται” Hes.Sc.399 : sg. as collective, “ὅταν δὲ τεύχῃ Ζεὺς ἀπ᾽ ὄμφακος πικρᾶς οἶνον” A.Ag.970 ; so freq. in Hp., Ulc.12,Acut.(Sp.)* 65, al., cf. Plu.2.648f ; “εἶτ᾽ ἦμαρ αὔξει μέσσον ὄμφακος τύπον” S.Fr. 255.5 ; also of other fruits, as olives, Poll.5.67.

II. metaph., young girl not yet ripe for marriage, AP5.19 (Honest.), 12.205 (Strat.), JRS18.30 (Tembris) ; τί τρυγᾷς ὄμφακας ἡλικίης ; (epitaph of a boy, addressed to Pluto) IG14.769 (Naples).

2. the unripe hard breasts of a young girl, “ὄμφακα μαζοῦ” Tryph.34 ; but ὄμφακι μαζῷ, as Adj., Nonn.D.1.71,48.957 ; cf. “ὀμφάκιον” 11.
3. ὄμφακας βλέπειν look sour grapes, look sour (cf. βλέπω II), Com.Adesp.877 : hence τὰς ὀφρῦς σχάσασθε καὶ τὰς ὄ. your scornful brows and sourgrape looks, Pl.Com.32 ; cf. “ὀμφακίας” 11.

b. prov., “ὑγιέστερος ὄμφακος” Com.Adesp.910.

4. a gem, used for seals, Thphr.Lap.30. [Always α^, since στόμφα_κα has been restored by Gaisf. in Ar.Fr. 624.]

ὀμφα?́κ-ι^νος , η, ον,
A.made from unripe grapes, ὀ. οἶνος, = ὀμφακίας, ὀμφακίτης, Hp.Mul.2.189 (vulg., ὀμφακίῳ codd. opt.), PFlor.140v.7 (iii A.D.) ; ὀ. ἔλαιον oil made from unripe olives, Dsc.1.30, cf. Gal.6.196.

2. ὀμφάκινον (sc. ἱμάτιον), τό, a garment named prob. from its colour, Poll.7.56.

ὀμφα^κ-ίας (sc. οἶνος), ὁ,
A.wine from unripe grapes, Gal. ap. Ath.1.26d.

II. as masc. Adj., harsh, austere, “θυμός” Ar.Ach.352, cf. Plu.2.11d.

2. ὀ. νεκροί unripe, i.e. untimely, dead, Luc.Cat.5.

53:36
so what is the mystery initiation? what's the process? okay, don't get queasy, but, this is a practice that involves the use of communion. this is a practice that involves somebody's body producing a substance, through the flesh, that you and I can use. that substance will bring us to death, and back to life. we go into the pit, and we come out - and what do they call us when we come out (in late Bronze Age speak) - they say we're born again. that experience causes you to be kicked out of the time stream, in an ionic way. so that you can perceive what your existence actually is, so that when you're brought back you can then live your life knowing how the outside (the aion) affects time. (it allows you). and you say people are doing it to the extent that guys like Cicero are saying "if you haven't been through it you can't live, you don't know what life really is". so, but, here's the part that gonna be a stickler: the drugs that they're using are derived from people. they are actually Milking - for example there is a milk from a priestess that produces the antidote to the "burning purple". when you have the "burning purple" and what do they do with the burning purple this is a mollusk, this is a mollusk in the Mediterranean, and you can make a dye from it. they also make a drug from it, right? the dye is the drug, and they use the drug in a way to induce this death, right? they bring you to death, but as they're loading you up with this - and by the way, they administer it rectally. do you know why Mary Magdalene has an alabastron? she's got the expensive drugs that you can rub onto the medicated dildo as an applicator, and you can insert it retacly or vaginally and in the - remember this is not odd, because at the time when you worship Bona Dea you've got 20,000 women all engaging in a communal sexual exercise with their medicated wands. so it's a process (you know, somebody big in Rome gets in trouble for trying to infiltrate it). There's no distinction in Antiquity between the religion, the medicine, and the cult practice, the actual mystery performance. It's a healing. They're looked at, as these, you know, to bring yourself out of life, into what you and I look at as death, and then to yank the person back into the time stream - that's a medical procedure. so what the Priestess does is she gives you the medicated dildo, now before she's done this, they have loaded you with psychosis inducing drugs. and these are the ones that we're finding on the hair of the offerings and the Minorca for example. this is real Bronze Age pharmacological Tech, High tech here. and what they do is they induce the death state, but as they're doing it you have satyriasis, and you think "what is satyriasis?". Satyriasis is induced by the drug Satyrion. and what is Satyrion do? it not only has Scopolamine and Atropine to make you nutty, to induce psychosis, but, it also has a drug that they call aphrodisiacs that cause you to have an erection that is unremitting. After six days they say by the seventh day you kill someone, doing this, whatever it's doing physiologically to them maybe it's the blood pressures to mess up, I don't know, but it can cause death. so when the person is being put under, the Priestess is masturbating them to the point of the Orgasmo, that Peak. so you have to understand, they're entering death, and what are you, you're also bound. you're also bound. why do they have to bind you? because they're giving you psychosis inducing drugs. something happens to you in the state of orgasm when you are dying, and they say the effects of the thonasimone, the thonasimone are the drugs that induce death, they have this whole class of drugs that induce death. and there's overlap with what you and I would call their anesthesiology. I had to pass a series of exams to go on to dissertate, and in those are my qualifying exams, and my specialist John Scarboro had to give me an exam, and the exam was a series of questions. one of which, is "what is it in ancient anesthesiology that is used most standard to induce a state that you can perform surgery on? Is it the Opium, is it the mandrake? what is it?". All of those drugs that are being used, are kind of pioneered through this religion. They have witches, who are able to perform these acts on you. For example in Antiquity, if you lose your erection, it's a problem with you, where do you go? You go to the Priestess, what happens? She ends up giving you all sorts of drugs and whipping your genitalia with stinging nettles, you know it's a process whereby you can bring Resurrection. So you've got your patient, now remember, these are generally youths. Generally youths. So the sexual activity that's going on here, we would today consider it underage. Underage. Yeah, there's a reason they refer the priestesses a certain way, and there's a reason they refer to the initiates. When that Priestess has engaged in the process, of stimulating that boy, she feeds that boy her own breast milk. Which Galen says is an exudate that is not milky looking.

Why? And he says those breasts that they get it from, they're underdeveloped, they're in the budding stage. What's happening to these priestesses? They're on their own drug regimen. How do they apply? You know what they're using? They're using serpent Venom. They're using Venoms, combos of Venoms. And you can't swallow Venoms, everybody knows that, they break down. How are they applying them? They're applying them through incisions they're making themselves, that they cover with medicated bandages, within the medicine that's impregnated in the linen, are these Venoms that slowly leech into your system as you're using it to treat a wound. They also use them, I've seen them applied to the eyes, and I've seen priestesses urinate, and what looks like from this Latin text, actually ejaculate rather than urinate (it's unclear but it says the person's face smells like a brothel afterwards, so I'm assuming it's not just urine). So you're talking about your Priestess in your rite. I'm still talking about the mystery and what's happening. You're talking about your Priestess in your rite. She's using the alabastum on you, you've entered a state of forced arousal, and you're you're dying. That thonasimon is taking over, but as you're dying your respiration rate drops. She is inducing orgasm and they say the most important part (remember you're psychotic, at this point you're psychotic) she is singing. They say it was the most important part of the ritual, is the song. Apparently what she can do with that song in the process of you going under, and coming back, and the only reason you're coming back is because you drank her breast milk, that's all, it's the only reason by the way the breast milk girls who have the grapelike breasts, those girls are on those Viper Venoms that we know for a fact are prolactin inducers. They activate the pathways (that prolactin activates). It kind of makes sense if they're going to produce the milk, they have to be able to have these hormones on board. I talked to a doctor once in Australia, a toxinologist. Not a toxicologist, but a toxinologist, he does snakes and they they do research on Parkinsons and Venoms. Anyway, he said it's probably the closest that we can speculate was, probably antibody mediated responses that are "coming through the breast milk" to the child. Now you think about it, and remember, that gods are fed on this milk. This is how you get Gods. You know why? Your eyes will be open, and you'll be just like him. When your eyes are opened, the facade falls down, and you understand your place in the universe, and you cannot serve a God Like Yahoo. You can't serve him, right? It's a lunacy. You create Madness, in order to instill reality. And they call that breast milk Galane, it's the storm. They describe it as this the calm after the storm, so apparently when the patients come out of this, and they go through a period of where they say they look dead - for all intents and purposes they look dead - ultimately they come out of it, they're revived. How do they revive them? They ἐγείρω (egeírō) them, they resurrect them. They bring them from a state of sleep or torpor, to a state of life. and so, afterwards you're changed, because you have a different perspective. It's these people that have the ears to hear.

-- [ ... some more context follows ... ] ---

It's these people. That very expression, Ears to hear is an Orphic expression. And when I say Orphic I'm predating Christianity by a thousand years.

are you able to connect that to the Garden of Gethsemane, because that's sounds like this relates very much to that story is that correct? yeah, and when Jesus, I Think Jesus, gives it away when he says: "some people are made eunuchs, for the kingdom of heaven". If you look at that, as a practice in Antiquity. Outside of anything you know about Jesus, if you just look at eunuchs, and why they're making eunuchs, and what eunuchs do, remember the Lestes (That child trafficker) is the eunuch maker. I read an account once, and people don't do this, but I read an account of a Thracian pirate, right? And you call them Pirate, Lestes is you know, you can call them pirate only because they traffic, in the Aegean, they traffic in the sea, in the Black Sea. It's just the way that you ship your product around, but in this text he talks about making this beautiful new angelic creation, this hermetic creation that can be within that Kingdom. And it's a kid that he adopted, and then he castrates him, puts him to sleep with the drugs that they've got, and castrates him, and when the kid wakes up he's a kind of a new entity. When Jesus says "look you can get castrated for the Kingdom of Heaven" that's not like it's unusual. None of us apply that today. The last person who applied that was Origin, who cut off his own testicles for the sake of the Kingdom of God. He, within that context, understood. We don't. The charismatics today will only go so far with the original, so they won't do the drugs, and they won't do the sex, and they won't do (which makes a lot of people just unsatisfied but) and they won't go through with the castration. Remember, Jesus said "I'll teach you how to drink thonasimon. Thonasimon are those death inducers. Look at that and they think Jesus is weird, right? Talking and talking, he's talking figuratively, and "what exactly did he mean here" no! he's saying "I'll show you how to use those death inducing drugs", right? Remember Paul gets bitten by the Viper (notetaker: see Acts 28 - Paul is immune to snake venom) and it doesn't do anything to him. That's not a miracle, that's science! He's the biggest junkie on the planet, and he uses junkie terminology, just like the rest of them. When Jesus gives that bread to Judas before he betrays him, he's like "look, watch this", he gives it to him, changes his mood, he runs off, and that's a thing, and Jesus is like "yeah". Read that from the perspective of someone in antiquity like Nonnus who's writing about it, saying that thing is the drugged element. Ok cool. So, he's in an upper room with a bunch of teenage boys, and by the way he's n4k3d, he takes off his clothes, and when he washes their feet, he dries them with the towel that he wrapped around his waist after he took all his clothes off. And you could say "wait a minute, that could be construed as inappropriate". I mean, you didn't have any of that as a youth pastor, did you? Did somebody come in to you and take off their clothes in front of you when you're in a room with 12 underage kids? NO! We didn't! But in antiquity it makes perfect sense within the rite. That n4k3d kid with Jesus, he's got that bandage on his private parts. That confusion, remember what mental state Jesus is in in the garden too, he can't take the cup and it's causing him to stumble and fall down. His 3 apostles over there Peter, James, and John (that you always think have a beard, but they didn't), they're sitting there and they can't stay awake, he has to come shake them and revive them. "How come you keep falling asleep" and we look at it as "oh it's fairy tale, it's jesus, the guy with the beard, he's got blue eyes and white skin and he's walking, and [angelic sounding awwwwwwwww!!!!]", NO! this is a dude who's tripping, who in 5 minutes is going to be raising his hand to the cops, saying, "what did you come out at me with the SWAT for, IM NOT A LESTES, with this naked kid with a bandage on his private parts". And by the way, they went to grab the kid and he ran away, and the bandage fell off. Now, I have watched christians try to explain this, I have written to the heads of seminaries, at least the biblical greek side of it, to try to get a response to this. The bestI've gotten is that Jesus's glory (they're in a cemetary) and Jesus's glory ressurected some naked dead kid, the kid crawled out of the ground like a zombie, I think they called it a "glory bomb". Fundamentalists out there, DO YOU HEAR HOW REDICULOUS YOU ARE? This is Rediculous! What's he doing with the naked kid. Probably a castration, the stuff that is on his face that is described as that thick congealed dark material, like hyma, you know that hyma is also how they describe what comes out of a prepubescent kid's ejaculation. Because everyone on the medical side that prepubescent kids dont ejaculate like adults. It's not the same composition. And Galen describes again, the exudate, that they call "the white [something] of the young prepubescent girl" and what is that used for? What does that mean? They have to explain how these things are working in the body, and Galen was huge on that. So when your patient comes into you in antiquity, and they've got a problem, first thing you do is you ask them to pee in a cup. And what do you do after they pee in a cup, you taste it, you smell it, and then you taste it. You know that tasting someone's urine will give you an idea of what kind of illness they have. That's what they said, personally i'm not doing that anytime soon, forget about that, BUT, that's the kind of environment they're working in. So, when that new baby is born in antiquity, you have to get that young girl to come pee in a container that you can then submerge the baby's head in, up to it's eyes, and you have to open it's eyes under the pee. WHY? Because everybody knows, you got that stuff on the vagina that we call clymidia, and you can blind your kid if you dont properly clean them off once they get out. So, look, this is the world we're in, this is the New Testament. And this is why it's georgeous and why we should say "christianity has done us such a disservice by taking these tests and turning them into a fairy tale"... you'd never known that about Jesus, right? You'd never know his drug connections. You'd never know. Mary Magdaline makes no sense otherwise. You know Magdal in Scythian means according to a 16/17th cent scholar means Maga, he says translated in Greek means Maga. It is that witch, that one with the power of the drugs that is able to take your mind to outside of what is our timestream. It's her that is able to do that. Why do you think they saying that Jesus is always hanging around with, what? Hamartoloi. He's hanging around with prostitutes, those people who have connections to what a Lestes would be doing. He's even got financial connections.

• See Also: Revelation 9:21 recipe for the mystery rite